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Project Gutenberg (PG) is a volunteer effort to digitize and archive cultural works, to encourage the creation and distribution of eBooks. It was founded in 1971 by Michael S. Hart and is the oldest digital library. Most of the items in its collection are the full texts of public domain books. The ...
(Four arms), a village 10 m. SE. of Waterloo, where the roads from Brussels to Charleroi and from Nivelles to Namur intersect: was the scene of an obstinate conflict between the English under Wellington and the French under Ney, two days before the battle of Waterloo.
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(Four hundred), a term employed by the Italians to signify one thousand four hundred, that is, the 15th century, and applied by them to the literature and art of the period.
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(Lit. the Isle of Pelops), the ancient name of the Morea of Greece, the chief cities of which were Corinth, Argos, and Sparta; it was connected with the rest of Greece by the Isthmus of Corinth.
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(My master), an appellation of honor applied to a teacher of the Law among the Jews, in frequent use among them in the days of Christ, who was frequently saluted by this title.
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(Papa), a title originally given to all bishops of the Church, and eventually appropriated by Leo the Great, the bishop of Rome, as the supreme pontiff in 449, a claim which in 1054 created the Great Schism, and which asserted itself territorially as well as spiritually, till now at length the Pope has been compelled to resign all territorial power. The present Pope, Pius X., is the successor of 258 who occupied before him the Chair of St. Peter.
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(Philo the Jew), philosopher of the 1st century, born in Alexandria; studied the Greek philosophy, and found in it, particularly the teaching of Plato, the rationalist explanation of the religion of Moses, which he regarded as the revelation to which philosophy was but the key; he was a man of great learning and great influence among his people, and was in his old age one of an embassy sent by the Jews of Alexandria in A.D. 40 to Rome to protest against the imperial edict requiring the payment of divine honors to the emperor; he identified the Logos of the Platonists with the Word in the New Testament.
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(Piety), the name given to a picture, the subject of which is the dead Christ in the embrace of his sorrowing mother, accompanied by sorrowing women and angels; that sculptured by Michael Angelo, in St. Peter's at Rome, representing the Virgin at the foot of the cross, and the dead Christ in her lap.
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(Pot-boilers), a popular name given prior to the Reform Bill of 1832 to a class of electors in a borough who claimed the right to vote on the ground of boiling a pot within its limits for six months.
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(Sayings of the Fathers), the name given to a collection of aphorisms in the manner of Jesus the Son of Sirach by 60 doctors learned in the Jewish law, representative of their teaching, and giving the gist of it; they inculcate the importance of familiarity with the words of the Law.
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(Separatists), a sect of the Jews who adopted or received this name because of the attitude of isolation from the rest of the nation which they were compelled to assume at the time of their origin. This was some time between the years 165 and 105 B.C., on their discovery that the later Maccabaean chiefs were aiming at more than religious liberty, and in their own interests contemplating the erection of a worldly kingdom that would be the death of the theocratic, which it was the purpose of Providence they should establish; this was the separate ground which they at first assumed alone, but they in the end carried the great body of the nation along with them. They were scrupulously exact in their interpretation and observance of the Jewish law as the rule to regulate the life of the Jewish community in every department, and were the representatives of that legal tendency which gave character to the development of Judaism proper during the period which elapsed between the date of the Captivity and the advent of Christianity. The law they observed, however, was not the written law as it stood, but that law as expounded by the oral law of the Scribes, as the sole key to its interpretation, so that their attitude to the Law of Moses was pretty much the same as that of the Roman Catholics and the High Churchmen in relation to the Scriptures generally, and they were thus at length the representatives of clericalism as well as legalism in the Jewish Church, and in doing so they took their ground upon a principle which is the distinctive article of orthodox Judaism in the matter to the present day. In the days of Christ they stood in marked opposition to the Sadducees both in their dogmatic views and their political principles. As against them, on the dogmatic side, they believed in a spiritual world and in an established moral order, and on the political their rule was to abstain from politics, except in so far as they might injuriously affect the life and interests of the nation; but at that time they had degenerated into mere formalists, whose religion was a conspicuous hypocrisy, and it was on this account and their pretensions to superior sanctity that they incurred the indignation and exposed themselves to the condemnation of Christ.
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