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Project Gutenberg (PG) is a volunteer effort to digitize and archive cultural works, to encourage the creation and distribution of eBooks. It was founded in 1971 by Michael S. Hart and is the oldest digital library. Most of the items in its collection are the full texts of public domain books. The ...
Ein Naturforscher und Reisender, in Leicester geboren; Freund, und ein Gefährte-von, Alfred R. Wallace, Autor von "The Naturalist auf den Amazonen", ein Verfechter der Darwinschen Theorie, und Autor von Beiträgen zur Verteidigung dessen (1825-1892).
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("Rough House"), a remarkable institution for the reclamation and training of neglected children, founded (1831), and for many years managed by Johann Heinrich Wichern at Hoon, near Hamburg; it is affiliated to the German Home Mission.
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(A basket), the name given to the sacred books of the Buddhists, and constituting collectively the Buddhistic code. See Tripitaka.
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(A separatist), in Russia a sect, of which there are many varieties, of dissenters from the Greek Church.
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(Bridge of Asses), the fifth proposition in the 1st book of Euclid, so called for the difficulty many a tyro has in mastering it.
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(Fathers), in the Hindu mythology an order of divine beings, and equal to the greatest of the gods, who, by their sacrifice, delivered the world from chaos, gave birth to the sun and kindled the stars, and in whose company the dead, who have like them lived self-sacrificingly, enter when they lay aside mortality. See Rev. vii. 14.
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(Fiftieth), a great feast of the Jews, so called as held on the fiftieth day after the second of the Passover. It is called also the Feast of Harvest, or Weeks of First-Fruits, the Passover feast being connected with the commencement and this with the conclusion of harvest. It is regarded by the Jews as commemorative of the giving of the law on Mount Sinai, and will never cease to be associated in the Christian memory with the great awakening from which dates the first birth of the Christian consciousness in the Christian Church, the moment when the disciples of Christ first realised in common that their Master was not dead but alive, and nearer to them than He had been when present in the flesh.
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(Five rivers), a mountain 2469 ft. high, with three summits, on the confines of Montgomery and Cardigan, so called as source of five different streams.
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(Forethought), a Titan, the son of lapetus and Klymene, and the brother of Epimetheus, who, when the gods, just installed on Olympus, met with men at Mekone to arrange with them as to their dues in sacrifice, came boldly forth as the representative and protector of the human race and slew a bullock in sacrifice, putting the flesh of it in one pile and the entrails with the bones in another, veiled temptingly with fat, and invited Zeus to make his choice, whereupon, knowing well what he was about, Zeus chose the latter, but in revenge took away with him the fire which had been bestowed by the gods upon mortals. It was a strife of wit versus wit, and Prometheus, as the defender of the rights of man, was not to be outwitted even by the gods, so he reached up a hollow fennel stalk to the sun and brought the fire back again, whereupon the strife was transformed into one of force versus force, and Zeus caught the audacious Titan and chained him to a rock on Mount Caucasus, where an eagle gnawed all day at his liver which grew again by night, though, in inflicting this punishment, Zeus was soon visited with a relenting heart, for it was by express commission from him that Hercules, as a son of his, scaled the rock and slew the eagle. The myth is one of the deepest significance, reflecting an old belief, and one which has on it the seal of Christ, as sanctioned of Heaven, that the world was made for man and not man for the world, only there is included within it an expression of the jealousy with which Heaven watches the use mankind make of the gifts that, out of her own special store, she bestows upon them. Prometheus is properly the incarnation of the divine fire latent from the beginning in the soul of man.
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(Fortieth), a name given to Lent because it lasts forty days, and assigned also to the first Sunday in Lent, the three Sundays which precede it being called respectively Septuagesima, Sexagesima, and Quinquagesima.
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